In
the name of Allah, the Most Gracious, the Most Merciful.
1.
O mankind! Fear your Lord the One Who created you from a single soul and
created from it its mate and dispersed from them many men and women. And fear Allah
through Whom you claim (your mutual rights) and (revere) the wombs (that bore
you). Indeed, Allah is Ever-Watchful over you.
2.
And give the orphans their wealth and do not exchange the bad for the good, and
do not consume their wealth with your wealth. Indeed, it is a great sin.
3.
And if you fear that not you will be able to do justice with the orphans, then
marry what seems suitable to you from the women - two, three, or four. But if
you fear that you will not be just, then marry one or what your right hands
possess. That is more appropriate so that you may not oppress.
4.
And give the women their dower graciously. But if they remit to you anything on
their own accord then consume it in satisfaction and ease.
5.
And do not give the foolish (weak-minded) your wealth, which Allah made a means
of support for you, but provide for them with it and clothe them and speak to
them words of kindness.
6.
And test the orphans until they reach the age of marriage, then if you perceive
sound judgment in them, then deliver to them their wealth. And do not consume
it extravagantly and hastily (fearing) that they will grow up. And whoever is
rich should refrain (from taking wages) and whoever is poor, then let him consume
what is reasonable. Then when you deliver their wealth to them, then take witnesses.
And Allah is sufficient as a Reckoner.
7.
For the men is a portion of what is left by parents and the near relatives, and
for the women is a portion of what is left by parents and near relatives
whether little or much - an obligatory portion.
8.
And when the relatives and orphans and poor are present at the time of
division, then provide them out of it and speak to them words of kindness.
9.
And let those have the same fear as they would have for their own, if they had
left behind weak offspring. So let them fear Allah and speak appropriate words.
10.
Indeed, those who consume the wealth of orphans wrongfully, they are only
consuming fire in their bellies. And they will be burned in a Blazing Fire.
11.
Allah instructs you concerning your children - for the male a portion equal to
that of two females. But if there are (only) daughters, two or more, then for
them two thirds of what he left. And if there is only one, then for her is
half. And for the parents, to each one of them is a sixth of what is left, if
he has a child. But if he does not have a child and his parents (alone) inherit
from him, then for his mother is one third. And if he has brothers and sisters,
then for his mother is a sixth after (fulfilling) any will he has made or (payment
of) any debt. Your parents or your children - you do not know which of them are
nearer to you in benefit. An obligation from Allah. Indeed, Allah is
All-Knowing, All-Wise.
12.
And for you is half of what your wives leave if they have no child. But if they
have a child, then for you is a fourth of what they leave, after (fulfilling)
any will they have made and (payment) of any debt. And for them (women) is a
fourth of what you leave, if you have no child. But if you leave a child, then
for them is an eighth of what you leave after (fulfilling) any will you have
made and (payment) of any debt. And if a man or woman whose wealth is to be inherited
has no parent or child but has a brother or sister, then for each one of them
is a sixth. But if they are more than two, then they share a third after
(fulfilling) any will that may have been made and (payment) of any debt without
being harmful. An ordinance from Allah. And Allah is All-Hearing.
All-Forbearing.
13.
These are the limits of Allah, and whoever obeys Allah and His Messenger, He
will admit him into Gardens underneath which rivers flow, he will abide in it forever.
And that is a great success.
14.
And whoever disobeys Allah and His Messenger and transgresses the limits of
Allah. He will admit him into the Fire, he will abide in it forever. And for
him is a humiliating punishment.
15.
And those who commit immorality from your women, then bring against them four witnesses
from among you. And if they testify, then confine them in their houses until
death takes them or Allah ordains for them (some other) way.
16.
And the two among you who commit it (immorality), then punish both of them. But
if they repent and correct themselves, then turn away from both of them.
Indeed, Allah is Oft-Forgiving, Most Merciful.
17.
The repentance accepted by Allah is only for those who do evil in ignorance and
then repent soon after. It is those to whom Allah will turn in forgiveness and
Allah is All-Knowing, All-Wise.
18.
The repentance is not accepted from those who (continue to) do evil deeds until
when death approaches one of them, he says. “Indeed, I repent now;” nor for
those who die while they are disbelievers. For them We have prepared a painful
punishment.
19.
0 you who believe! It is not lawful for you to inherit women by force. And do
not constraint them so that you may take a part of what you have given them
unless they commit an open immorality. And live with them in kindness. For if
you dislike them - perhaps you dislike a thing and Allah has placed much good
in it.
20.
And if you intend replacing one wife with another and you have given one of
them a heap of gold, then do not take away anything from it. Would you take it
by slander and as a manifest sin?
21.
And how could you take it while you have gone in unto each other, and they have
taken a strong covenant from you?
22.
And do not marry those women whom your fathers married, except what has already
passed. Indeed, it was an immorality and a hateful (deed) and an evil way.
23.
Forbidden to you are your mothers, your daughters, your sisters, your father’s
sisters, your mother’s sisters, daughters of brothers, daughters of sisters,
your foster mothers, your foster sisters, mothers of your wives and your step daughters
who are under your guardianship (born) of your wives you have had relations
with, but if you have not had relations with them, then there is no sin on you.
And (also forbidden) are wives of your sons who are from your loins, and that
you take (in marriage) two sisters simultaneously, except what has already passed.
Indeed, Allah is Oft-Forgiving, Most Merciful.
24.
And also (prohibited are) those women who are already married except whom you
rightfully possess (through wedlock). (This is) the decree of Allah upon you.
And lawful to you are (all) beyond these, (provided) that you seek them (in marriage)
with your wealth desiring chastity and not lust. So for whatever you benefit
from them, give them their bridal due as an obligation. And there is no sin on
you concerning what you mutually agree to, beyond the obligation. Indeed, Allah
is All-Knowing. All-Wise.
25.
And whoever among you is not able to marry free chaste believing women, then
(marry) from those whom your right hands possess of believing slave girls. And Allah
knows all about your faith. You (believers) are of one another. So marry them with
the permission of their family and give them their bridal due in a fair manner,
they being chaste, not committing immorality or taking secret lovers. Then if after
marriage they commit adultery, then their punishment is half of that which is prescribed
for free chaste women. This is for him among you who fears committing sin, but to
be patient is better for you. And Allah is Oft-Forgiving, Most Merciful.
26.
Allah wishes to make clear to you and to guide you to the ways of those who
were before you and to accept your repentance. And Allah is All-Knowing, All-Wise.
27.
Allah wishes to accept your repentance, but those who follow their passions
wish that you deviate (into) a great deviation.
28.
Allah wishes to lighten for you (your difficulties); and mankind was created
weak.
29.
0 you who believe! Do not consume one another’s wealth unjustly; instead do
business with mutual consent. And do not kill yourselves. Indeed, Allah is Most
Merciful to you.
30.
And whoever does that in aggression and injustice, then soon We will cast him
into a Fire. And that is easy for Allah.
31.
If you avoid major sins, which you are forbidden, We will remove from you your
evil deeds and We will admit you to a noble entrance.
32.
And do not covet for that by which Allah has made some of you exceed others.
For men is a share of what they have earned and for women is a share of what
they have earned. And ask Allah of His Bounty. Indeed, Allah is All-Knower of everything.
33.
And for all, We have made heirs to what is left by their parents and relatives.
And as to those whom your right hands O pledged, give them their share. Indeed,
Allah is a Witness over everything.
34.
Men are protectors and maintainers of women because Allah has bestowed some of them
over others and because they spend from their wealth. So the righteous women
are obedient, guarding in the husbands absence what Allah orders them to guard.
And those from whom who fear ill-conduct, then advise them, forsake them in
bed, and set forth (the impending separation) to them. Then if they obey you,
then seek no means against them. Indeed, Allah is Most High, Most Great.
35.
And if you fear a breach between the two of them, then send an arbitrator from
his family and an arbitrator from her family. If they both wish reconciliation,
Allah will cause reconciliation between them. Indeed, Allah is All-Knower, All-Aware.
36.
And worship Allah and do not associate anything with Him, and do good to
parents, relatives, orphans, needy, the neighbor who is near, the neighbor who
is farther away, the companion by your side, the traveler and those whom your
right hands possess. Indeed, Allah does not love those who are proud and
boastful.
37.
Those who are stingy and enjoin upon (other) people stinginess and hide what
Allah has given them of His Bounty - and We have prepared for the disbelievers
a humiliating punishment.
38.
And those who spend their wealth to be seen by people and do not believe in
Allah and the Last Day. And whoever has Shaitaan as a companion, then evil is
he as a companion.
39.
And what (harm would come) upon them if they believed in Allah and the Last Day
and spend from what Allah has provided them? And Allah is All-Knower about
them.
40.
Indeed, Allah does not wrong (even as much as) an atom’s weight. And if there
is a good (deed) He doubles it and gives from Himself a great reward.
41.
So how (will it be) when We bring from every nation a witness and We bring you
as a witness against these people.
42.
And on that Day those who disbelieved and disobeyed the Messenger will wish
that the earth was leveled with them. But they will not (be able) to hide any statement
from Allah.
43.
0 you who believe! Do not approach prayer while you are intoxicated until you know
what you are saying or (when you are) impure, except (when) passing through a
way, until you have bathed. And if you are ill or on a journey or one of you comes
from the toilet or you have touched women and you do not find water, then do
tayammum with clean earth and wipe over your faces and your hands. Indeed,
Allah is Oft-Pardoning, Oft-Forgiving.
44.
Did you not see those who were given a portion of the Book, purchasing error
and wishing that you stray from the (straight) way?
45.
And Allah knows better about your enemies and sufficient is Allah as a Protector,
and sufficient is Allah as a Helper.
46.
Among the Jews are those who distort the words from their places and they say,
“We hear and we disobey" and “Hear as one who does not hear” and
“Raina," twisting their tongues and defaming the religion. And if they had
said, “We hear and we obey" and “Hear and look at us,” surely it would
have been better and more suitable for them. But Allah cursed them for their
disbelief, so they do not believe, except a few.
47.
0 you who have been given the Book, believe in what We have revealed confirming
what is with you, before We efface the faces and turn them on their backs or
curse them as We cursed the Sabbath-breakers. And the command of Allah is (always)
executed.
48.
Indeed, Allah does not forgive that partners be associated with Him, but He
forgives other than that for whom He wills. And whoever associates partners
with Allah, then surely he has fabricated a tremendous sin.
49.
Do you not see those who claim purity for themselves? Nay, Allah purifies whom
He wills, and they will not be wronged (even as much as) a hair on a date-seed.
50.
See how they invent a lie about Allah, and sufficient is that as a manifest
sin.
51.
Do you not see those who were given a portion of the Book? They believe in superstition
and false deities, and they say about the disbelievers “These are better guided
to the way than the believers."
52.
Those are the ones whom Allah has cursed, and whoever Allah curses - you will
never find any helper for him.
53.
Or have they a share in the Kingdom? Then they would not give the people (even
as much as) the speck on a date seed.
54.
Or are they jealous of the people for what Allah has given them from His
Bounty? But surely We gave the family of Ibrahim the Book and wisdom and gave
them a great kingdom.
55.
Then of them are some who believed in him and of them are some who turned away
from him. And sufficient is Hell as a Blazing Fire.
56.
Indeed, those who disbelieve in Our Signs, soon We will burn them in a Fire.
Every time their skins are roasted. We will replace their skins with another
skin, so that they may taste the punishment. Indeed, Allah is All-Mighty, All-Wise.
57.
And those who believe and do good deeds We will admit them in Gardens
underneath which rivers flow, wherein they will abide forever. For them therein
are purified spouses, and We will admit them in the thick shade.
58.
Indeed, Allah orders you to render trusts to their owners, and when you judge
between people to judge with justice. Excellent is what Allah advises you with.
Indeed, Allah is All-Hearing, All-Seeing.
59.
0 you who believe! Obey Allah and obey the Messenger and those having authority
among you. Then if you disagree in anything, refer it to Allah and the
Messenger, if you believe in Allah and the Last Day. That is best and more
suitable for (final) determination.
60.
Do you not see those who claim that they believe in what is revealed to you and
what was revealed before you? They wish to go for judgment to false deities, while
they were ordered to reject it. And Shaitaan wishes to mislead them far astray.
61.
And when it is said to them, “Come to what Allah has revealed and to the Messenger."
you see the hypocrites turning away from you in aversion.
62.
So how would it be when disaster befalls them because of what their hands had
sent forth? Then they come to you swearing by Allah saying, “We intended nothing
but good and reconciliation.”
63.
Those are the ones about whom Allah knows what is in their hearts, so turn away
from them and admonish them and speak to them penetrating words.
64.
And We did not send any Messenger except to be obeyed by the permission of
Allah. And if, when they wronged themselves, they had come to you and asked Allah's
forgiveness and the Messenger had asked forgiveness for them, surely they would
have found Allah Oft-Forgiving, Most-Merciful.
65.
But no, by your Lord, they will not believe until they make you judge about
whatever arises between them and then do not find within themselves any discomfort
about what you have decided and submit in (full) submission.
66.
And if We had decreed on them, “Kill yourselves” or “Leave your homes.” they would
have not done it except a few of them. But if they had done what they were
advised, surely it would have been better for them and more strengthening (for
their faith).
67.
And then We would have given them from Ourselves a great reward.
68.
And We would have guided them to the straight way.
69.
And whoever obeys Allah and the Messenger, then they will be with those on whom
Allah has bestowed His Favor – the Prophets, the truthful, the martyrs, and the
righteous. And excellent are those as companions.
70.
That is the Bounty of Allah, and Allah is sufficient as All-Knower.
71.
0 you who believe! Take your precautions and advance in groups or advance all
together.
72.
And indeed, there is among you he who lags behind, and if disaster befalls you,
he says “Verily, Allah has favored me in that I was not present with them.”
73.
And if bounty comes to you from Allah, he would surely say, as if there had not
been any affection between you and him. “Oh! I wish I had been with them then I
would have attained a great success."
74.
So let those fight in the way of Allah who sell the life of this world for the
Hereafter. And whoever fights in the way of Allah and is killed or achieves victory
We will grant him a great reward.
75.
And what is (the matter) with you that you do not fight in the way of Allah,
and (for) the ones who are weak among men and women and children who say, “Our Lord,
take us out of this town whose people are oppressors and appoint for us from
Yourself a protector and a helper.
76.
Those who believe, they fight in the way of Allah; and those who disbelieve,
they fight in the way of the false deities. So fight against the friends of
Shaitaan. Indeed, the strategy of Shaitaan is weak.
77.
Have you not seen those who were told, “Restrain your hands and establish
prayer and give zakah?" Then when fighting was ordained on them, then a
group of them feared people as they fear Allah or with more intense fear. And
they said, “Our Lord why have You ordained upon us fighting? If only You
postponed (it for) us for a short period.” Say, “The enjoyment of this world is
little, and the Hereafter is better for those who fear Allah. And you will not
be wronged (even as much as) a hair on a date-seed.”
78.
Wherever you may be, death will overtake you even if you are in lofty towers.
And if any good comes to them, they say, “This is from Allah." And if any
evil befalls them, they say, “This is from you.” Say, “All is from Allah.” So
what is (wrong) with these people that they do not seem to understand any statement.
79.
Whatever good comes to you is from Allah, and whatever evil befalls you is from
yourself. And We have sent you for the people as a Messenger, and Allah is sufficient
as a Witness.
80.
He who obeys the Messenger then surely he has obeyed Allah, and whoever turns
away, then We have not sent you as a guardian over them.
81.
And they say, “We pledge obedience.” Then when they leave you, a group of them
plan by night other than what you say. But Allah records what they pelan by
night. So turn away from them and put your trust in Allah. And Allah is sufficient
as a Trustee.
82.
Then do they not ponder on the Quran? If it had been from other than Allah,
surely they would have found much contradiction in it.
83.
And when there comes to them a matter of security or fear, they spread it. But
if they had referred it to the Messenger and to those having authority among
them, surely those who can draw correct conclusion from it would have known about
it. And if not for the Bounty of Allah upon you and His Mercy, surely you would
have followed Shaitaan except for a few.
84.
So fight in the way of Allah; you are not responsible except for yourself. And
encourage the believers that perhaps Allah will restrain the might of those who
disbelieve. And Allah is Greater in Might and Stronger in punishment.
85.
Whoever intercedes for a good cause will have for himself a share of it; and
whoever intercedes for an evil cause will have a portion of it. And Allah is on
everything a Keeper.
86.
And when you are greeted with a greeting, greet with a better greeting or (at
least) return it (in a like manner). Indeed, Allah is over everything, an
Accountant.
87.
Allah - there is no god except Him, surely He will gather you on the Day of
Resurrection, about which there is no doubt. And who is more truthful than
Allah in statement.
88.
So what is (the matter) with you (that you have) become two parties concerning
the hypocrites? And Allah cast them back for what they earned. Do you wish to
guide those whom Allah has let go astray? And whoever Allah lets go astray - never
will you find for him a way (of guidance).
89.
They wish if you disbelieve as they disbelieved so that you would be alike. So
do not take from among them allies until they emigrate in the way of Allah. But
if they turn back, seize them and kill them wherever you find them. And do not
take from among them any ally or helper.
90.
Except those who join a group between whom and you there is a treaty or those
who come to you with hearts restraining them from fighting you or fighting their
people. And if Allah had willed, surely He would have given them power over you
and they would have fought you. So if they withdraw from you and do not fight
against you and offer you peace, then Allah has not made for you a way against
them.
91.
You will find others who wish to obtain security from you and (to) obtain
security from their people. Every time they are returned to the temptation,
they plunge into it. So if they do not withdraw from you or offer you peace or restrain
their hands, then seize them and kill them wherever you find them. And those -
We have made for you against
them
a clear authority.
92.
It is not for a believer to kill a believer except by mistake. And whoever kills
a believer by mistake - then he should free a believing slave and blood money
should be paid to his family except that they remit it as charity. But if he
was from a people hostile to you and he was a believer, then freeing of a
believing slave. And if he was from a people with whom you have a treaty - then
the blood money should be paid to his family and a believing slave should be
freed. And whoever does not find (one or cannot afford to buy one) - then he
should fast for two months consecutively, (seeking) repentance from Allah. And
Allah is All-Knowing, All-Wise.
93.
And whoever kills a believer intentionally, then his reward is Hell, abiding in
it forever; and Allah’s wrath will fall on him and He has cursed him and He has
prepared for him a great punishment.
94.
0 you who believe! When you go forth in the way of Allah, investigate, and do
not say to the one who offers you the (greetings of) peace, “You are not a believer,”
seeking the transitory gains of this worldly life; for with Allah are abundant booties.
You were like them before; then Allah conferred favor upon you; so investigate.
Indeed, Allah is All-Aware of what you do.
95.
Not equal are those among the believers who sit (at home) – except those who
are disabled - and those who strive in the way of Allah with their wealth and
their lives. And Allah has preferred in rank those who strive with their wealth
and their lives to those who sit (at home). And to all Allah has promised the
best. And Allah has preferred those who strive over those who sit (at home) with
a great reward.
96.
Ranks from Him and forgiveness and
mercy. And Allah is Oft-Forgiving, Most Merciful.
97.
Indeed, those whom the Angels take (in death) while they were wronging
themselves - they (the Angels) will say, “In what (condition) were you?"
They will say, “We were oppressed in the earth.” They (the Angels) will say,
“Was not the earth of Allah spacious (enough) for you to emigrate
therein?" Then those will have their abode in Hell – and evil it is as a
destination.
98.
Except the oppressed among the men and women and children who cannot devise a
plan nor are they directed to a way.
99.
Then for those, may be, Allah will pardon them, and Allah is Oft-Pardoning,
Oft-Forgiving.
100.
And whoever emigrates in the way of Allah will find on the earth many places of
refuge and abundance. And whoever leaves from his home as an emigrant to Allah
and His Messenger and then death overtakes him then certainly his reward has
become incumbent on Allah. And Allah is Oft-Forgiving, Most Merciful.
101.
And when you travel in the earth, there is no blame upon you that you shorten
the prayer, if you fear that those who disbelieve may harm you. Indeed, the
disbelievers are your open enemies.
102.
And when you are among them and you lead them in prayer, then let a group of
them stand with you and let them take their arms. Then when they have
prostrated, let them be behind you and let the other group come forward, which
has not (yet) prayed and let them pray with you, taking their precautions and their
arms. Those who disbelieve wish that you neglect your arms and your baggage, so
that they can assault you in a single attack. But there is no blame upon you,
if you are troubled by rain or are sick, for laying down your arms, but take
your precautions. Indeed, Allah has prepared a humiliating punishment for the disbelievers.
103.
Then when you have finished the prayer, then remember Allah standing, sitting,
and (lying) on your sides. But when you are secure, then re-establish the (regular)
prayer. Indeed, prayer is prescribed for the believers at fixed times.
104.
And do not be weak in pursuing the people (enemy). If you are suffering, then
indeed they are also suffering like you are suffering, and you hope from Allah what
they do not hope. And Allah is All-Knowing, All-Wise.
105.
Indeed, We have revealed to you the Book with the truth so that you may judge
between the people with what Allah has shown you. And do not be a pleader for
the deceitful.
106.
And seek forgiveness of Allah. Indeed, Allah is Oft-Forgiving, Most Merciful.
107.
And do not argue on behalf of those who deceive themselves. Indeed, Allah does
not love the one who is treacherous and sinful.
108.
They seek to hide from the people but they cannot hide from Allah and He is
with them when they plot by night in words that He does not approve. And Allah encompasses
what they do.
109.
Here you are-those who argue on their behalf in the life of this world - but
who will argue with Allah for them on the Day of Resurrection or who will be
their defender.
110.
And whoever does evil or wrongs his soul and then seeks forgiveness of Allah he
will find Allah Oft-Forgiving, Most Merciful.
111.
And whoever earns sin only earns it against himself. And Allah is All-Knowing, All-Wise.
112.
And whoever earns a fault or a sin and then blames it on an innocent (person),
then surely he has burdened himself with a slander and a manifest sin.
113.
And if it was not for the Grace of Allah upon you and His Mercy, a group of
them had resolved to mislead you. But they do not mislead except themselves,
and they will not harm you in anything. And Allah has revealed to you the Book and
the Wisdom and taught you what you did not know. And Allah's Grace upon you is
great.
114.
There is no good in most of their secret talk except he who orders charity or
kindness or conciliation between people. And whoever does that seeking the pleasure
of Allah then soon We will give him a great reward.
115.
And whoever opposes the Messenger after guidance has become clear to him and
follows other than the way of the believers - We will turn him to what he has turned
to and We will burn him in Hell; and it is an evil destination.
116.
Indeed, Allah does not forgive that you associate partners with Him, but He
forgives other than that for whom He wills. And whoever associates partners
with Allah, then surely he has lost the way, straying far away.
117.
They invoke besides Him none but female (deities), and they (actually) invoke
none but the rebellious Shaitaan.
118.
Allah cursed him? and he (Shaitaan) said, “I will surely take from your slaves
an appointed portion.
119.
And I will surely mislead them and I will surely arouse (sinful) desires in
them, and I will surely order them so they will surely cut off the ears of the
cattle and l will surely order them so they will surely change the creation of Allah.”
And whoever takes Shaitaan as a friend besides Allah, then surely he has suffered
a manifest loss.
120.
He promises them and arouses (sinful) desires in them. And Shaitaan does not promise
them except deception.
121.
Those will have their abode in Hell and they will not find any escape from it.
122.
And those who believe and do righteous deeds, We will admit them in Gardens
underneath which rivers flow, wherein they will abide forever. A Promise of Allah
in truth, and who is truer than Allah in statement?
123.
Neither your desire nor the desire of the People of the Book (can prevail).
Whoever does evil will be recompensed for it, and he will not find besides
Allah any protector or any helper.
124.
And whoever does righteous deeds, whether male or female and is a believer -
those will enter Paradise and they will not be wronged, (even as much as) the speck
on a date-seed.
125.
And who is better in religion than he who submits his face to Allah and he is a
good-doer and follows the religion of Ibrahim - the upright? And Allah took
Ibrahim as a friend.
126.
And to Allah belongs whatever is in the heavens and whatever is on the earth.
And Allah encompasses everything.
127.
And they seek your ruling concerning women Say, “Allah gives you the ruling about
them and what has been recited to you in the Book concerning the orphan girls
to whom you do not give what is ordained for them and you desire to marry them,
and (concerning) the weak among children and to deal justly with orphans. And
whatever good you do, then indeed, Allah is All-Knowing of it.
128.
And if a woman fears ill-conduct or desertion from her husband, then there is
no sin upon them that they make terms of peace between themselves and reconciliation
is best. And souls are swayed by greed. But if you do good and fear Allah, then
indeed, Allah is All-Aware of what you do.
129.
And you will never be able to deal justly between the women even if you desire,
but do not incline completely (towards one) and leave another hanging. And if you
reconcile and fear Allah - then indeed, Allah is Oft-Forgiving, Most Merciful.
130.
And if they separate, Allah will enrich each of them from His abundance. And
Allah is All-Encompassing, All-Wise.
131.
To Allah belongs whatever is in the heavens and whatever is on the earth. And
surely We have instructed those who were given the Book before you and yourselves
to fear Allah. But if you disbelieve - then indeed, to Allah belongs whatever
is in the heavens and whatever is on the earth. And Allah is Free of need and
Praiseworthy.
132.
To Allah belongs whatever is in the heavens and whatever is on the earth. And
Allah is sufficient as a Disposer of affairs.
133.
If He wills, He can eliminate you 0 people, and bring others (in your place).
And Allah is over that All-Powerful.
134.
Whoever desires the reward of this world - then with Allah is the reward of
this world and the Hereafter. And Allah is All-Hearing, All-
Seeing.
l35.
0 you who believe! Be custodians of justice as witnesses to Allah, even if it
is against yourselves or your parents or relatives whether rich or poor, for
Allah is nearer to both of them. So do not follow the desires, lest you deviate
(from doing justice). And if you distort (your testimony) or refrain (from
giving it), then indeed, Allah is All-Aware of what you do.
136.
0 you who believe! Believe in Allah and His Messenger, and the Book, which He revealed
upon His Messenger and the Book which He revealed before. And whoever disbelieves
in Allah, His Angels, His Books, His Messengers and the Last Day, then surely
he has lost the way, straying far away.
137.
Indeed, those who believed then disbelieved, then believed, then (again)
disbelieved, and then increased in disbelief - Allah will not forgive them, nor
will He guide them to the (right) way.
138.
Give tidings to the hypocrites that for them is a painful punishment -
139.
Those who take the disbelievers as allies instead of the believers. Do they
seek honor with them? But indeed, all honor belongs to Allah.
140.
And surely He has revealed to you in the Book that when you hear the Verses of
Allah being rejected and ridiculed, then do not sit with them until they engage
in some other conversation. Indeed, you would then be like them. Indeed, Allah
will gather the hypocrites and disbelievers in Hell all together.
141.
Those (hypocrites) are waiting for you; then if you gain a victory from Allah,
they say, “Were we not with you?" But if the disbelievers have a success,
they say, “Did we not gain the advantage over you and we protected you from the
believers?" And Allah will judge between you on the Day of Resurrection,
and never will Allah give the disbelievers over the believers a way.
142.
Indeed, the hypocrites seek to deceive Allah and it is He Who deceives them.
And when they stand for prayer, they stand lazily, showing off to people and
they do not remember Allah except a little.
143.
Wavering between them, neither to these (i.e., the believers) nor to those
(i.e., the disbelievers). And whoever Allah lets go astray - then never will you
find a way for him.
144.
0 you who believe! Do not take the disbelievers as allies instead of the
believers. Do you wish to give Allah clear evidence against yourselves?
145.
Indeed, the hypocrites will be in the lowest depths of the Fire, and never will
you find any helper for them.
146.
Except those who repent, correct themselves and hold fast to Allah, and are
sincere in their religion for Allah, then those will be with the believers. And
soon Allah will give the believers a great reward.
147.
What would Allah do by punishing you if you are grateful and you believe? And
Allah is All Appreciative, All-Knowing.
148.
Allah does not love the public mention of evil words, except by the one who has
been wronged. And Allah is All-Hearing, All-Knowing.
149.
If you disclose a good or conceal it or pardon an evil, then indeed, Allah is
Oft-Pardoning, All-Powerful.
150.
Indeed, those who disbelieve in Allah and His Messengers and wish to
differentiate between Allah and His Messengers and say, “We believe in some and
disbelieve in others.” And they wish to take a way in between that.
151.
Truly, they are disbelievers. And We have prepared for the disbelievers a humiliating
punishment.
152.
And those who believe in Allah and His Messengers and they do not differentiate
between any one of them - to those. He will give them their reward. And Allah
is Oft-Forgiving, Most Merciful.
153.
The People of the Book ask you to bring down to them a book from the heaven.
Indeed, they had asked Musa even greater than that for they said, “Show us
Allah manifestly,” so the thunderbolt struck them for their wrongdoing. Then
they took the calf (for worship) after clear proofs came to them, then We
forgave them for that. And We gave Musa a clear authority.
154.
And We raised the mount over them for their covenant, and We said to them,
“Enter the gate bowing humbly." And We said to them, “Do not transgress in
(the matter of) the Sabbath.” And We took a solemn covenant from them.
155.
Then because of their breaking of the covenant and their disbelief in the Signs
of Allah and their killing of the Prophets without any right and their saying,
“Our hearts are wrapped.” Nay, Allah has set a seal on their hearts for their disbelief,
so they do not believe except a few.
156.
And for their disbelief and their saying against Maryam a great slander.
157.
And for their saying, “Indeed, we have killed the Messiah, Isa, son of Maryam,
the Messenger of Allah.” And they did not kill him nor did they crucify him;
but it was made to appear so to them. And indeed, those who differ in it are in
doubt about it. And they have no knowledge of it except the following of
assumption. And certainly they did not kill him.
158.
Nay, Allah raised him towards Him. And Allah is All-Mighty, All-Wise.
159.
And there is none from the People of the Book but must believe in him before
his death. And on the Day of Resurrection he will be a witness against them.
160.
Then for the wrongdoing of the Jews, We made unlawful for them good things
which were lawful for them, and for their hindering many (people) from the way
of Allah.
161.
And for their taking of usury while they were forbidden from taking it and for
their consuming wealth of people wrongfully. And We have prepared for the disbelievers
among them a painful punishment.
162.
But those who are firm in knowledge among them and the believers believe in
what has been revealed to you and what was revealed before you. And those who
establish prayer and those who give zakah and those who believe in Allah and
the Last Day - to those We will give them a great reward.
163.
Indeed, We have revealed to you as We revealed to Nuh and the Prophets after
him, and We revealed to Ibrahim, Ismail, Ishaq, Yaqub, the tribes, Isa, Ayyub,
Yunus, Harun and Sulaiman, and to Dawood We gave the Zaboor.
164.
And We have mentioned to you about the Messengers before and the Messengers about
whom We have not mentioned to you. And Allah spoke to Musa directly.
165.
Messengers are bearers of glad tidings and warners so that mankind will have no
argument against Allah after the Messengers. And Allah is All-Mighty, All-Wise.
166.
But Allah bears witness to that which He has revealed to you. He has sent it
down with His knowledge and the Angels bear witness (as well). And Allah is sufficient
as a Witness.
167.
Indeed, those who disbelieve and hinder (people) from the way of Allah, surely they
have strayed, straying far away.
168.
Indeed, those who disbelieve and do wrong, Allah will not forgive them nor will
He guide them to a way.
169.
Except the way to Hell, they will abide in it forever. And that is easy for Allah.
170.
O mankind! Surely the Messenger has come to you with the truth from your Lord,
so believe. It is better for you. But if you disbelieve, then indeed, to Allah
belongs whatever is in the heavens and the earth. And Allah is All-Knowing. All-Wise.
171.
0 People of the Book! Do not commit excess in your religion nor say anything
about Allah except the truth. The Messiah, Isa, son of Maryam, was only a Messenger
of Allah and His word, which He conveyed to Maryam and a spirit from Him. So
believe in Allah and His Messengers. And do not say, “Trinity,” desist - it is
better for you. Allah is the only One God. Glory be to Him! (Far Exalted is He)
above having a son. To Him belongs whatever is in the heavens and whatever is
on the earth. And Allah is sufficient as a Disposer of affairs.
172.
Never would the Messiah disdain to be a slave of Allah nor the Angels near
(Allah). And whoever disdains His worship and is arrogant, then He will gather
them towards Him all together.
173.
Then as for those who believe and do righteous deeds, He will give them their
reward in full and give them more from His Bounty. And as for those who disdain
and are arrogant, He will punish them with a painful punishment, and they will
not find for themselves besides Allah any protector or helper.
174.
O mankind! Surely a convincing proof has come to you from your Lord, and We
have sent down to you a clear light.
175.
So as for those who believe in Allah and hold fast to Him - He will admit them
in His Mercy and Bounty and will guide them to Himself on a straight way.
176.
They seek your ruling. Say, “Allah gives you a ruling concerning Kalala (one
having no descendants or ascendants as heirs)." If a man dies, leaving no child
but (only) a sister, she will have half of what he left. And he inherits from
her if she (dies and) has no child. But if there are two sisters, they will
have two thirds of what he left. But if there are (both) brothers and sisters,
the male will have the share of two females. Allah makes clear to you lest you
go astray. And Allah is All-Knower of everything.
